Orissa, mining, marriage and smartphone

On an early December evening two news agency journalists and an investment banker were travelling in a crowded intercity train into the mining and industrial belt of Orissa. The three hour journey seemed longer than usual.

It was pronounced winter, cramped train coaches and jostling of people from all walks of life - executives, government employees, fruit/chat vendors and daily labourers – catching the last train to the mining hinterland of Orissa. The three from Mumbai were on a their way to a journalist friend’s wedding in Angul, industrial capital and the most centrally located city of Orissa.

The immobility inside the train forced them to converse relentlessly in order to evade the drudgery of the small yet tough journey. Topics discussed varied from whether to sell gold just when it has hit the peak to the charisma of Obama that was worthy a Nobel. Heated arguments followed and the intellectual cells of the brain were stimulated.

The concentrated intellectuality was also lightened by some talk of women, i-pod and twitter, but it couldn’t beat the pursuit of talking about money and economy. The three realised they despite there humble background were talking something incomprehensible to their fellow passengers, who were dumbfounded.

The three realised exposure to metro-life and education has already created a water tight compartment between them and their own people who are pressed against them in this cramped coach, who speak their own language and about their own region.

A quick realisation was enough to stop the discussion about stock market, 8 percent growing economy, mergers/acquisitions, investment banker fees and switchover to local issues. The three spoke to their co-passengers in Oriya about the best trains in the route, new industrial development coming up in their neighbourhood and how is the government paying after the sixth pay commission report was implemented. It was relaxing to all of them.

The three finally reached their friend’s wedding reception and joined the celebration dinner. Here they were surrounded by locals, many of them related to the the hundreds of small and large neighourhood industries.

They overheard two of them talking in distress about China’s pressure tactics about lowering the offer price of some commodity.

One of them soon recalled a coverpage story he did about black gold (iron ore) and China some years ago. The three soon discussed how thousands of small time exporters have turned rich overnight by exporting minerals primarily iron ore from Orissa to China, world’s biggest steelmaker. However, with insatiable demand and import monopoly Chinese authorities are deciding prices in the past few months.

While chatting over Orissa's mineral policy and unknowingly meandering through the large open air banquet space the three spotted the glowing faces of the bride and groom which reminded them of their own families.

The gorgeous pink designer lehnga and neatly tailored western suit was making the couple look like one of those from the Shahrukh Khan starring Bollywood movies. Both of them were sitting on two large princely chairs, ususal in most Indian weddings.

At the entry of the marriage hall there was red ticker going on intermttently --Devidutta Weds Purabi-- all in capital letters. The guys joked, it looked a ticker on a television set or a news platform.

The groom, a telecom reporter and the bride, an engineer were trying to hold eachothers' hands in the absence of few attentive eyes but had to soon stay away from eachothers like a playful couple in a garden.

The groom, 48 hours ago on his wedding day amused everyone by his typing skills on the his smartphone. The instrument was in his hands even as he was tying knots with the bride. Whether it’s his affiliation to technology or effort to update his status on Facebook, the invasiveness of the tech revolution was loud and clear.

The bride also earned some reputation 48 hours ago by beating hands-down the technosavvy groom in a thousand-year-old game of finding the cowdy. The groom complained about the sharp nails of the bride going against him.

The three idiots had a nice wedding experience afterall.

(all characters here are fictitious and don't bear any resemblance with anyone living or dead)

A walk by my side

The evening has softened with an unexpected shower and breeze. Lonely me walking through the green meadows of an unknown settlement, somewhere in central India near the Satpura forest range...far from any railway station or bus station, where you are sure that you cannot get back to city life soon.

Where you know you are not under any obligation. Where you know the addiction of checking your Facebook of Gmail account every few moments, won’t bother you.

Where you know you have no presentations to make and anticipate reactions from the superiors, clients.

Here I am with me. The old good me that doesn’t critically analyse me. The me which is happy with what he sees in the nature. No questions asked. Just walk with a bare-soul, bare feetand bare-chest.

I feel saintly....I consider myself near the moment of truth, near the atoll of serendipity, until some one rediscovers the warm blooded human in me.

A tiny yet sharp voice breaks the connection with truth, serendipity. “Kaha ja rahe ho babu,” asks an angry looking Gond kid. I said,"hello."

Dark night's conversation

Suspicion and deceit have always ruled our mind in one form or the other.

The other member in the family, the best friend, the office colleague, everyone or someone has breached our trust sometimes. We have nursed injuries. We have cried foul and thought of ourselves being at the receiving end.

Yet we have also not been worthy of others belief many a times, knowingly or unknowingly we have hurt others. It seems being human we become part of this precarious game.

Alok was in a thoughtful mood defining and redefining silently what is the essence of 'trust'.

Didi (the maid) has left since an hour after cooking a oil-less meal without chappatis (bread). It’s about eight in the evening.

The tiny Oraon tribal hamlet of 40 houses is into deep sleep, except the dim-lighted broken community toongi (club house), where half-a-dozen men were enjoying semi-distilled mahua. Alok looked at the chapatiless, boiled vegetable dinner neatly placed near his table.

It didn’t excite him, though his conscience was forcing him to have it or else it’s the waste of the pure labour of love with which Didi prepared this food.

Guilty! Yet he moved ahead, opened the thatched gate of the mud house and wandered in the clean red-earth-road of Dhan-Gaon. Still thoughtful, Alok stumbled upon a lonely Jokhi didi loitering in the dark.

“What’s the matter babu...not asleep?” “You educated young men always roam in search of what you only know.”

“See our boys are always in search handi (traditional rice beer) or mahua. Goddess bless them...”
Alok had no point to make, neither was he avoiding Jokhi. He quite liked Jokhi, who must be of the same age as Alok. In her early twenties she looked worn-out, dilapidated skeletal human body.

Her age is that of an old lady in this hamlet, where life expectancies rarely cross beyond late thirties.

Sharp and witty, Jokhi asked Alok again. “Want Khaini(chewing tobacco).” Alok said,”yes,” with thinking and realising he never had it nor did he ever intended to have it. “It doesn’t matter,” he mulled, and put some in his mouth in a manner similar to how Jokhi did.

“What’s the matter with you Jokhi didi? You are the old lady,... mother of two young men why are you roaming,” said Alok jokingly.

“I knew you will have this question. Very predictable of an educated young man,” she said and laughed hysterically, usual of her style.

Alok knew there will be no answers. This was a trust building exercise and he has not succeded building the bridge with Jokhi, or for that matter anyone else in this village to get a straight answer.
Jokhi, the smart one she was, could gauge Alok’s apprehension.

“Not in a mood to be in this village ..sometimes sit with us in the evening have some daru and see how people trust you..we are simple people you just need to be simple with us,” Jokhi said.

Jokhi’s 10-year-old daughter came running. “Mai mai (mother, mother) come fast chutki (the small one) is running high fever.”

Jokhi gave all her khaini to Alok and ran saying, “Babu this looks like bada bukhar (Malaria).”